History of Chandravanshi Lodhi Rajput Dynasty #

History of Chandravanshi Lodhi Rajput Dynasty

Who is Chandravanshi Lodhi Rajput?

Lodha (Lodhi or Lodh) is an ancient chandravanshi Kshatriya Rajput caste found in India. They are found in central India and North India. The original place of the Chandravanshi Lodhi Kshatriyas in the Ludhiana province of Punjab. The Ludhiana province of Punjab was settled by Lodhi (Lodha-Lodh) Kshatriyas. Lodha (Lodhi or Lodh) Kshatriya in India is going to come in ‘ OBC ‘ in some states and ‘ gold ‘ in some states. According to Ved Purana, Lodha (Lodhi-Lodh) is a chandravanshi Kshatriya.

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Does Chandravanshi Lodhi Rajput come to other Backward Classes (OBC)?

The Other Backward Classes (OBC) Commission was formed on August 14, 1993, under which the castes in the common were included in the economic and educationally backward. The OBCs are taken from normal. Rajput is included in the OBC category in the service of the state of Karnataka and Karnataka central government.

What is the meaning and history of the word Chandravanshi Lodhi?

The first mention of the word Lodh (Lodhi-Lodha) is in Mandal 3 chapter 4 formula 53 Mantra 23 of the Rigveda. Swami Dayananda Ji, the chief interpreter of the Vedas, explains the word ‘ Lodhaan ‘ to create a skilful and array of courageous, intelligent, Veershrestha and war and to be powerful in protecting. Lodha is a special quality of man. The warriors were sometimes given to the generals and the army heroes because of their heroism and skill. Just as the pandit who read the afflictions is called, the human beings who were proficient in war lore were called Lodh (Lodhi).

The mantra of Rigveda is especially used in the scene where the king has been given knowledge about the formation of the army. This makes it clear that ‘ Lodh ‘ was the name of the Kshatriyas with special qualities. Which was later converted into a caste. Acharya Sayna has used the word ‘ Lodh ‘ in his interpretation of the adjective for Rishi Vishmitra.

When they were fully engaged in their penance and were not bothered about their lives in austerity. If it is assumed that ‘ Lodh ‘ was the name of Rishi Vishmitra, it may also be possible that with his inspiration, the Kshatriyas with the same qualities have kept their names and went ahead and named the community of the same religion.

Meaning of the word Lodhi

न सायकस्य चिकिते जनोसां लोधं पशुमन्यमानाः। नवाजिनं वाजिना हासयन्ति व गर्दभं पुरो अश्वान्नयन्ति।

In this mantra, the word ‘ Lodh ‘ has been used as a merit adjective. Lodh presents heroic juices.

• In the third division of Rigveda, the 53rd mantra of chapter four, which is 3, 53, 23
• Festival of Future Mythology Chapter 15
• ‘Cliff’ Sahinta North Part, Shri Parshuram Vijay Chapter 34
• Parsuram Sahinta, 19 verses of the master’s verses chapter 82
• Chapter 18 of the North Part of ‘Sant Kumar Sahinta’
• Garg Sahinta Central Part 51 Shlok 82
• Future Mythology Chapter 15
• Attri Sahinta North Part Shri Parshuram Vijay Chapter- 34, Clearchim Yatra Cliff watch
• Parshuram Sahinta Hand Dialogue Chapter 82 Verse 19 Page 309

So far, many scholars who have highlighted the interpretation of the word ‘ mantra ‘ and ‘ Lodh ‘ are as follows.

• Dravidian Brahran Sayacharyaji of the south.
• The chief of the Vedas, Rishaivar Swami Dayanandaji.
• Dr Ram Swarup Rishikesh.
• Schroeder Chhotalal Sharma M.R.N (London)
• Shri Vishnudayal Sharma MLA
• The famous interpreter and the Durgcharji of vasistha tribe.
• The Country’s living minister, Yaskcharji.
• Acharya Ramkumar Ramakrishna Tiwari
• Amar Singh of the beginning of the Gupta period
• Shri Shravan Kumar Tripathi
• Shri Mahesh Chandra Jain ‘Sheel’

After studying the views of so many scholars, it appears that the word ‘ Lodh ‘ was a special quality that was prevalent as a caste over a period of time, except for the views of two scholars on the word Lodh.

History of Chandravanshi Lodhi Rajput Dynasty

After the creation of creation, human civilization and lineage may have been established. Thereafter, the colour was established, according to the Raj Genealogies, Manu had two sons-Marichi and Attri, Kashyap of Marichi and Kashyap, the son of the sun. That is where the Sun dynasty originated. Here, the son of Chandra was born from the sea and the sea. That is where the lunar dynasty originated.

The son of the most stunning mercury was born from the moon. The Moon Dynasty King Mercury was a very religious, stunning, and mighty king. They were very beautiful.

Because of their scholarship and wisdom, they were called ‘ Mercury ‘. King Mercury studied the mantra of Rigveda and formed a large army of chandravanshi Kshatriyas with Lodh properties. On the strength of this army, they won many wars.

From this time, Maharaj Mercury named the Chandravanshi Kshatriyas with Lodh properties as the Rishvadanukul Lodhi Kshatriya. The king may be a colour system at the time of Mercury and there is no caste system.

Because of the principle of the family and karma of the caste system, King Mercury has termed the Chandravanshi Kshatriyas with lodhgun as ‘ Lodhi ‘ Kshatriya. Later, by obeying the family doctrine, their family members called themselves Lodhi, and later a group of different families became a caste.

Therefore, the Lodhi society is natural to king Mercury. Because King Mercury himself was a moon dynasty warrior. So they would have given primacy to the family and the moon-dynasty Kshatriyas in their army. Since then, his descendants have been in their name with ‘ Mercury ‘, ‘ Budhoria ‘, ‘ Bugharaiya ‘ khape, which is the same as the Lodhi caste.

Many times the views of scholars about the genesis of the Lodhi caste are different. But one thing is the unanimous fact that the Lodhi caste is an even more ancient pure moon dynasty warrior caste.

Which has been christened based on the Vedic word ‘ Lodh ‘ (i.e. Warrior Vir) qualities and sinful work. The antiquity of this caste proves its description in mythological scriptures.

Like the Hahya dynasty Kshatriyas, the Chandravanshi Lodhi Kshatriyas also had a war with Parasuram, which we find in the following verses of ved.

“Cliff Sahinta North Part, Shri Parshuram Vijay Chapter 34”, “Parsuram Sahinta, 19 the Verses of The Hand-In-The-Master Chapter 82”, “Attri Sahinta North Part Shri Parshuram Vijay Chapter-34, Prachchim Yatra Cliff” ” ” Parshuram Sahinta Prahands Samvadre Chapter 82 Shlok 19 page 309 ”

If the truth is discovered, according to mythological narratives, the Parhuram Lodhi Kshatriya (the moon dynasties with Lodh properties) has been struggling.

Perhaps during the struggle of Parhuram, the Moon dynasty Kshatriyas, with Lodh qualities, have named their caste in the name of their ancestors to escape from Parhuram.

As the Yadu children began to call themselves Yadav, the children of Maharaja Mercury started saying Mercury, Budharia, etc. And before that, all the Lodh properties are called the Moon Dynasty Lodh (Lodhi).

For the time of this struggle, many Lodhi Kshatriyas left to imbibe scriptures and took up agricultural activities, and began to cultivate their Kshatriya dharma as an annator (farmer) because a warrior people had to nurture their subjects, just to do what the Lodhi Kshatriyas had to do and to cultivate war weapons than to shed blood and became an annator. Because there is also a form of Kshatriya.

Genealogy of Lodhi Rajput

 

 

Why did the Cliff-dynasty Parhuram Chandravanshi (Lodhi) become the opponent of the Kshatriya Rajput?

About two and a half thousand years ago, the Lodhi caste is again mentioned. Since then, the history of the Lodhi caste must be found in one form or the other. The condition of Lodhi Kshatriyas was satisfactory at the time of Gautam Buddha. There were many main governance centres. In which Ujjain is an ancient city. It is said that from the time of Parhuram, Lodhi Kshatriya Niwas and rule. An incident in this regard is described as follows.

Later in the Moon dynasty, Kirtisemen was the majestic king of Arjun. Which was known as Sahasarm Arjun because of his muscle power, courage, and valour.

One day suddenly King Sahasarm Arjun hunting reached the ashram of Jamagini Rishi. Which were also mentioned among themselves. Rishi Jamagini immediately arranged for the king and his army to eat, drink and stay with the majesty of his Kamdhenu cow.

When the king knew the influence of Kamdhenu Cow, he solicited the sage to give kamdhenu as a gift. Rishi expressed his inability to hand it over to the king, citing it as Indra’s heritage.

On this, the king tried unsuccessfully to take Kamdhenu. As soon as the king’s soldier proceeded to take Kamdhenu, he became a soldier from every Rome of Kamdhenu. And the king was defeated in the war.

Kamdhenu was back to Indralok. And the king was ashamed and expelled the sage from his capital.

On this occasion, the four sons of Rishi Jamagini went out of the ashram. When they returned, most of the anger came to Parhuram. And he immediately took responsibility for the destruction of Sahasarm Arjun.

He not only slaughtered the Sahasarm but devastated the entire moon dynasty warrior dynasty. There must have been some reason why parhuram Kshatriya became a total malevolent. And they left no stone unturned in their destruction.

Since Lodhi himself was a Chandravanshi Kshatriya, he also had a war with Parsuram and some Lodhi Kshatriya Raja Parhuram was frightened and went to the shelter of Shankar God, and there he began to worship Lord Shiva, the name of the place that became Lodhipuri.

Lord Parsuram Kshatriya reached Lodhipuri by wishing for destruction. Then Shankar God challenged Parhuram and said, “You cannot harm any Lodhi warrior through the Maire.”

You have to fight for that. There was a war in Parhuram and Lodhi Kshatriyas. Shankar was conquered by the blessings of God, Lodhi Kshatriya, and Parhuram had to be ashamed and return to his ashram.

From then on, Shankar god’s name was Lodheshwar God and from that day on, Lord Lodheshwar Lodhi Kshatriyas were called the total daita. । In Uttar Pradesh, there is an ancient huge temple of Lodheshwar Mahadev at Dhamedi in the Barabanki district. Which is counted among the famous pilgrim places of India. There are four fairs in a year.

In this chapter, it is also necessary to mention the facts given by Shri Mahesh Chandra Jain Sheel, which he has given in his article titled “Place of Lodhi Kshatriyas in India History.

We first saw in the mythology of the Taurus Veda, the person who has the qualities of stunning, tamashi and penance is Lodhi.

In the Ramayana, Maharishi Balmiki writes that when Lord Rama was in search of Sita, the king named

Taurus received Ram and expressed his desire to help him fully.

This theme has also been described in Telugu Ramayana.

In the Mahabharata, Kausrav Senapati says that the army of Lodhi heroes of my side will remain in the central part. Which is capable of thwarting the attack from behind the fire. Because they have come to war with the refuge of Adi Dev Mahadev.

The Mahabharata was the main reason for the demolition of the Chandravanshi Kshatriyas. Because in the Mahabharata, it was a direct struggle between the Chandravanshi Kshatriyas. The Mahabharata also describes the Lodhi Kshatriya caste.

After this war, the entire moon dynasty, the family, and the subjects were also shattered. In the Copper Age, Gokul and BrijBhumi mention the castes of Ahir (Yadav), Gurjar, Gadaria, Jat etc.

Their main business was cow rearing. The history of the Lodhi Kshatriya caste is not used after the Copper Age and at the beginning of the Iron Age. About two and a half thousand years ago, the Lodhi Kshatriya caste is again mentioned. Since then, the history of the Lodhi Kshatriya caste must be found in one form or the other.

The condition of Lodhi Kshatriyas was satisfactory at the time of Gautam Buddha. There were many main governance centres. In which Ujjain is an ancient city. It is said that from the time of Parhuram, Lodhi Kshatriya Niwas and rule. According to historians, There was Maharaj Lohit Chandravanshi Lodhi Kshatriya King.

Who had vanquished the Devils and gained great fame. Even during the Mauryan period, a special type of special army was kept in the “Kumuk Lodhi Kshatriyas”. Who used to discharge the responsibility of peace and security. The number was ten thousand. The copper letter to this effect is kept in Vidisha.

Lodhi Chandravanshi Kshatriya Rajput Samvat

Nine festivals have come to light in India so far:

• Veer Nirvana Samvat
• Vikram Samvat
• Lodhi Samvat
• shank era
• shalivan Samvat
• A.D. Samvat
• secret era
• Hijri era
• madha Samvat

Just as Vikram Sanvat is mentioned at the time of the jurist ruler Maharaj Vikramaditya. Similarly, after Maharaj Vikramaditya, Lodhi Sanvat Maharaj was started at the time of the coronation of Lodhi Lodhi.

Lodhi Sanvat was mentioned 1832 years ago (i.e., 160 E. P.) king Shalivan, who was enthroned on the Raj throne, engraved in inscriptions in the city of Mumde in Mysore.

This inscription is engraved in Prakrit, Sanskrit, Pali, and Telugu language. In this, after Vikramaditya, the description of the practice in his state of Lodhi Sanvat on the coronation of Brahrasup Lodhi has been God. The views of scholars about the start date of Lodhi Sanvat are different.

Pt. Addressing the views of Kashilal Jaiswal, Jugal Kishore Mukhtar, Dr. Hemant Jekovi, George Jamantier has considered the start of Lodhi Samvatas proof of the coronation of The Brahraswarup Lodhi.

According to Lodhi Khemsingh Verma, author of Lodhi Kshatriya Greater History, Lodhi Sanvat would have been the first or second century of the vogue period A.D. Here, keeping in view all the votes and contiguous periods, the estimated date of the author is as follows.

Veer Sanvat was practised in 76 BC, and Vikram Sanvat has practised 57/58 BC and Lodhi Sanvat was followed by and after Lodhi Sanvat, Saka Sanwat came into vogue. Which is known as 78 AD.

And in the time between these two, the son of Vikramaditya, Chandrasen, and grandson Shalivan, ruled, because the Shalivan ran a saka era to commemorate the victory over the doubts and recorded the appropriate sanias in 160 AD on the inscriptions, which can be seen as a certificate even today.

The reign of both generations should be assumed to be 50-60 years and sometimes, the period of Lodhi Sanvat would have been the mid-term of the second decade of the estimated A.D. century. According to this, today, 2004 Lodhi Sanvat maybe 1990.

Kings of Chandravanshi Lodha (Lodhi-Lodh) Dynasty

• Lodrwa, 9th Persecuted – Maharaj Lodrbhanu Singh Lodh
• Hindol, between 9th and 10th to the middle of the century – Maharaj Ishwar Das Lodhi (trained ruler)
• Ramgarh, Sohalath Satabadi – Maharaj Mohan Singh Lodhi
• gahhora
• Bandhavgarh, Thirteenth Century – Maharaj Vijay Singh Lodhi
• Hiragarh, Sixteenth Century – Maharaja Hirdeshah Lodhi
• Kalpi, 10th Persecuted – Maharaj Srichandra Lodhi aka Waved
• Karauli, tenth century – 300 years, Lodhi Kshatriya was ruled by Ispe (Reference – Shri Jagdish Singh Gehlot Ji “History of Rajputana – First Part”
• Citadel Khandhar, Eleventh Century
• Guwari Dynasty, Fifteenth Century – Maharaj Ratan Singh Lodhi
• Charkari State (Mando Nagri), Fourteenth Century – Maharaj Mandan Singh Lodhi 12) Hatri, Fourteenth
• Century – Maharaj Chintaman Sur Lodhi
• Kamatha Jagirdari – Raibahadur Raja Indraraj Singh Lodhi
• Jhajhir Narsinghpur, Eleventh Century – Rao Surat Singh Bahadur Lodhi
• Fatehgarh (Hussangarh), Eighteenth-Century – Maharaj Chhabilrai Singh Lodhi
• Valraj, 10th Century – Raja Nalkhi Singh Lodha
• Kantha, 11th Century – Raja Kantha Singh Lodha
• Ujjain-Maharaj Brahswarup Lodhi (Lodhi Sanvat) These were some of the Lodhi Kshatriyas and the training of Raje.

Apart from these, there have been many estates and zamindars of Lodhi Kshatriyas. If anyone has been the highest zamindars in India, they were Lodhi Kshatriya. Before independence, 230 small-large houses of Lodhi Kshatriya in India were in the country, out of which 23 rajhouses were able to survive after independence.

Famous Lodhi Chandravanshi Kshatriya Rajput Politician

Some famous politicians of the Lodhi Kshatriya dynasty without whom Indian politics cannot be imagined.

• Hindu Herdya Emperor H.E. Kalyan Singh Lodhi Ji (Former Chief Minister of Uttar Pradesh and Present Governor Rajasthan)
• Saffron flag bearer Sadhvi Uma Bharti Ji (Former Chief Minister Madhya Pradesh)
• Hindu Hardaya Samrat Pradhan Gau Sevak Thakur Raja Singh Lodhi Ji (BJP MLA Gosh-Mahal Telangana)
• Thakur Shri Prahlad Singh Patel Lodhi Ji (Cabinet Minister and Parliament Damoh)
• Ms. Kusum Singh Mahdeley Ji (Ex-Cabinet Minister Madhya Pradesh)
• Hindu Herdya Samrat Swami Shri Sakshi Ji Maharaj (MP Unnao)

When did the Chandravanshi Lodha (Lodhi)  Kshatriyas start writing Rajput?

The Arya sages, who were concerned about the progress and spread of Buddhism in the period and the fall of the Vedic religion, invited all the Kshatriya kings to stop the growing influence of Buddhism and organized a huge sacrificial fire on Mount Abu. In which many kings were initiated before the Yasgini and named them Rajput. From then on, the Fire Dynasty Kshatriyas originated.

Since then, the Chandravanshi Lodhi Kshatriyas, who were involved in the Sacrificial fire, adopted the word Rajput as their surname in large numbers. And they began to call themselves Lodhi Rajput. Nowadays, both the Kshatriya and Rajput are synonymous with each other.

Chandravanshi Lodhi Rajput Tribe

• Tribe – Atri
• Lineage – Moon Dynasty
• Religion – Hindu
• Sect – Shaiva
• Branch – Chandra Branch
• Raj Dynasty – Lodhi / Lodh Dynasty {Young}
• Colour – Kshatriya
• Dada Ji – Brahma Ji
• Father – Rishi Attri
• Mata – Mahasati Ansuya
• Adi Purush – Chef Mercury
• Total Goddess – Maa Durga Bhawani
• Adi Mata Saha Kuldevi – Maa Prabha Bhawani
• Totems – Lodheshwar Mahadev
• Veda – Rigveda
• Dwaja – Kesari
• sword-tanti
• Conch -Ajay
• Nagara – Ajit
• horse-white
• Mon-Angira
• Tradition Vijaydashmi has a khadag puja
• Gaddi &  State – Ludhiana (Punjab), Hindoria (Damoh)

Provinces of Chandravanshi Lodhi Kshatriya Rajput in India

• Lodrwa, 9th Satabadi – Maharaj Nripbhanu Singh Lodh
• Hindol, 9th to 10th century – Maharaj Ishwar Das Lodhi
• Ramgarh, Sohalath Satabadi – Maharaj Mohan Singh Lodhi
• Bandhavgarh, Thirteenth Century – Maharaj Vijay Singh Lodhi
• Hiragarh, Sixteenth Century – Maharaja Hirdeshah Lodhi
• Kalpi, 10th Persecuted – Maharaj Srichandra Lodhi aka Waved
• Karauli, tenth century – 300 years, Lodhi Kshatriya was ruled by Ispe (Reference – Shri Jagdish Singh Gehlot Ji
• “History of Rajputana – First Part” Citadel Khandhar, Eleventh Century
• Guwari Dynasty, Fifteenth Century – Maharaj Ratan Singh Lodhi
• Charkari State (Mando Nagri), Fourteenth Century – Maharaj Mandan Singh Lodhi
• Hatri, Fourteenth Century – Maharaj Chintaman Sur Lodhi
• Kamatha Jagirdari – Raibahadur Raja Indraraj Singh Lodhi
• Jhajhir Narsinghpur, Eleventh Century – Rao Surat Singh Bahadur Lodhi
• Fatehgarh (Hussangarh), Eighteenth-Century – Maharaj Chhabilrai Singh Lodhi
• Valraj, 10th Century – Raja Nalkhi Singh Lodha
• Kantha, 11th Century – Raja Kantha Singh Lodha
• Ujjain – Maharaj Brahmaswarup Lodhi (Lodhi Sanvat)
  Lod Garh – Uttarakhand

These were some of the Lodhi Kshatriyas and the training of The Raje. Apart from these, there have been many estates and zamindars of Lodhi Kshatriyas.