The pain and joy of being Draupadi Murmu, will the condition of tribal society change
The pain and joy of being Draupadi Murmu, will the condition of tribal society change
The development of tribal society is the biggest challenge before India. Even the urban citizens of the country will probably have little realization that Draupadi Murmu ji and crores of people of her ethnic tribal society are the first keeper of the borders of India.
They are tribal brave citizens who form India’s first line of defense from Kashmir, Jammu, Himachal, Uttarakhand, Sikkim, Bihar, Nagaland, Arunachal to Lakshadweep and Andaman.
Draupadi Murmu’s incumbent on the presidency has brought personal joy to that section of the country, which has so far been neglected, unprotected and a victim of foreign invasions.
All of us, who worked in the tribal areas in life, engaged in their economic and social upliftment by spreading the feeling of one nation among them, they know the dangers, hateful isolation and attacks of conversion from foreign money to the tribal society.
Had to bear Draupadi Murmu has become a symbol of the victory of truth and dharma over that pain and nostalgia and a cause of joy.
About eleven percent of ours is a tribal society – and 98 percent of terrorism, insurgency and foreign money games in the country take place in this area. Legends of tribal heroes were never taught in the schools of the country.
From Birsa Munda and the Parsi king of Kerala to Alluri Sitarama Raju, the Naga queen Gaidinlyu, the Khasi warrior U Tirath Singh, the Sidho-Kanho, Chand and Bhairo, the brave Bhil warriors of the Mangadh hills who sacrificed their lives under the leadership of Govind Guru Thousands of stories are scattered in our country.
But the secular leftist historians never allowed him to be presented in front of the country as a patriotic, mighty, meritorious society.
For the first time, Param Pujya Guruji Madhav Sadashiv Golwalkar, the second Sarsanghchalak of the Rashtriya Swayamsevak Sangh, conceived the Vanvasi Kalyan Ashram in 1952 and started the largest social, cultural development enterprise of the country among the tribal society by setting up the organization.
He called upon the citizens living in other parts of the country to dedicate their all for the tribal society and today thousands of MA, MTech, MBBS, MD, Engineer Pracharaks are working towards economic educational development in the tribal society from Andaman to Tawang and Okha to Ladakh. are working.
According to the Home Ministry report, out of the 42 organizations that have been banned for terrorism and insurgency activities today, 35 are active only in tribal areas.
From Nagaland to Arunachal, from Manipur to Assam and Chhattisgarh, from Andhra to Bihar and Bengal, from Rajasthan to Kerala in the Nilgiri areas, Maoists, Naxalite-Communist organizations, People’s Liberation Army of Manipur, Jamaat and Islamic extremist organizations-all these victims of tribal areas. Making it easier and more convenient.
Foreign funds and huge Church investment have led to rapid conversions in most of the tribal areas. This work may have started during the time of the British, but tribal culture and religion have lost their maximum in the secular republic.
An example is from Arunachal Pradesh itself. Indira Gandhi never allowed Mother Teresa to come to Arunachal. But later Christianity had such an impact on the Congress that the whole of Arunachal became a victim of Christian conversion.
Many villages became Christians, many ministers and village chiefs converted, reaching the church to the limit.
The next chief minister would be a Christian, it was clearly announced. In Arunachal Pradesh, a few years ago, the Department of ‘Indigenous Faith’ was opened to protect the local native tribal faith.
It was so strongly opposed by Christian preachers that the government had to change its name. Now it is simply called Tribal Department or Indigenous Department.
Being a Hindu, being a tribal is a matter of loss – being a Hindu gives double benefits – this maladministration is a question mark on the social harmony policies of independent India.
The development of tribal society is the biggest challenge before India. Even the urban citizens of the country will probably have little realization that Draupadi Murmu ji and crores of people of her ethnic tribal society are the first keeper of the borders of India.
They are tribal brave citizens who form India’s first line of defense from Kashmir, Jammu, Himachal, Uttarakhand, Sikkim, Bihar, Nagaland, Arunachal to Lakshadweep and Andaman.
The infiltration of Kargil was also told by the tribal shepherds there. From Uttarakhand, Himachal’s Gaddis, Bhootiyas, Tolias, Mertolias to Sikkim’s Buddhists, Arunachal’s Idu Mishmis – they are our first protectors, the army comes later.
Draupadi Murmu ji, a devotee of Lord Jagannath, a symbol of social harmony, is burdened with the hopes, expectations and dreams of such a large society of the country.
Not a burden, but a responsibility. His humble life, normal household, very ordinary background, being absorbed in the ideology of BJP, the period of examination of all these begins now. There is praise for the position.
Everyone sees only virtues in those who sit on a high position. But who becomes Abdul Kalam and Rajendra Prasad in the coming times, it is hidden in the womb of time and only the power of the Chaitanya stream of the person in charge can tell.
Draupadi Murmu has infused an unusual joy and hope in the country. This is a result of Narendra Modi’s inner spiritual depth.
Narendra Modi has not forgotten the pain of poverty and neglect that she has suffered since childhood, the selection of Draupadi Murmu ji and the faith of the country on her is a revolutionary step of the Modi era.
